In Proverbs 3 it is written that the Lord founded the earth by his wisdom, that he established the heavens by his understanding and by his knowledge the deeps broke open and the clouds dropped down the dew. Is this mere rhetorical devise to poetically speak of the power of God’s Word? I think not. There is certainly wisdom, knowledge and understanding that go into creating such a massively powerful and yet perfectly functioning and altogether beautiful and beneficial creation.

The writer of this proverb is telling his son that if wisdom, knowledge and understanding were what God employed to create all things good, then certainly it was sufficient to guide his life. This wisdom, certainly, is not of man but of God’s Word, his commandments that are referred to at the beginning of the Proverb.

In Colossians 2 it is written that in Christ are hidden all the treasures of wisdom and knowledge. “Hidden” would imply that they are not to be confused with what the world produces under the title of knowledge; this Paul refers to as philosophy and empty deciet following human tradition and the elemental spirits of this world.

What then should the Christian look for in seeking the wisdom from God? If it is hidden in Christ, then how is it revealed? And how does the son of the Proverbs find it? Is it not also said in Colossians that the mystery concerning Christ, though hidden for ages and generations past, is now revealed the saints, that is, those who believe? This mystery is that Christ is in us.

We are indeed the beloved children of God, and he does indeed desire for us to share in this same wisdom, knowledge and understanding that founded this very earth. Though hidden previously, it is now revealed to us by faith; that Christ through whom all things were made, and for whom we ourselves were created, indeed died in and for his creation, then rising to life that it might dwell in him. This is wisdom: Christ suffered, died, and lives, and we are in him.

Let us distinguish that which differs. In the first creation we see all physical things were made from God’s Word, and they were given to man to sustain him. In this is also earthly knowledge and wisdom, which is good insofar as it causes the knower to lean all the more on its author and sustainor. But we did not recognize God’s merciful providence in this and, leaning on our own understanding, grabbed hold of the creation for sustenance rather than trusting in the Creator with all our heart and not leaning on our own understanding. So we were lost without the pure wisdom of God, which is simply: “trust in me.” In the new creation, God himself must be revealed among men so that we might know what is true wisdom and knowledge–and it looks nothing like human knowledge.

But now it is in us, not just as a knowledge of wisdom, but a life of truth, that is, complete faith in God’s sovereign provision, giving our minds to the transformation of the new self being renewed according to the maker of the new creation, and abiding in the love of the Son, the Word, God’s Wisdom, as he abides in the Father.

Where then is angst? Why do we worry? Will he indeed make our paths straight or won’t he? Is the instruction of the Proverbs inticing and beautiful to you so that your soul longs for such a blessed life? Find it then in the Son, for there is no other. The one who made heaven and earth is the one who is transforming you to his likeness by giving himself to you by complete, chilklike faith in the heavenly Father.

In life we suffer. Because we live in a fallen world we experience pain, both physical and emotional. The hardest to deal with is the pain that arrives in relationships, pain which seems to almost never leave, but continues to abide deep in the heart. This pain may be brought on by sin in our own lives and our own failures, or it may be simply the result of deep dissappointment or lose. Such pain occurs, it is part of life in this fallen world.

Christ experienced this pain to the fullest extent. When he walked on the earth he was full of grief at the sin of the people, their lack of faith and their rejection of him who had lovingly created them! Because of this brokeness, as it were, he was a man in constant humility before his father. He was a perfect man, and yet he felt deep, deep suffering, all the way to the cross. And this suffering was allowed in his life by the sovereignty of his father, the same God and father who allows the same in our lives.

The suffering of this life is great, but this mystery is even greater: through God’s mercy, the suffering of this life can be transformed into eternal suffering. Eternal suffering? Can such a thing be good? Yes it can be good, and is good if one understands the meaning of the word eternal. As explained in the last post, eternal is the attribute of God that expresses his everythingness. He is all in all, he is eternal.

The Apostle Paul rejoices over the sufferings of the Philippians because through it they are participating in the gospel, that is, God’s revelation of himself in all righteousness and mercy through his Son Jesus. This joy is so confusing to our natural selves. But Paul knew suffering, and it was his joy. How can this be? The secret was in transforming temporal suffering into eternal suffering.

What we suffer in this temporal world comes and goes (yes, it does go, by God’s grace also), but in Christ we are given the opportunity to benefit from a richer and more fulfilling communion with the spirit of God through these temporal sufferings. We know that if one is to come before God, he must do so in all humility, for the essence of sin is pride. And nothing humbles the human spirit like suffering. When we feel the deepest pain, we don’t like it, we weep, we are weak, and yet when it is accepted in humility, in a spirit of thanksgiving to God for his goodness, it is one of the sweetest things on earth. For in the suffering we are brought low, and in lowliness Christ is found to be real. One can know Christ all one’s life, but to find him to be real in ones baseness is of a joy and peace which cannot be described.

For in our lowliness we are brought to a more acute awareness of our hope in eternal communion with God where there will be no more pain or sorrow. This hope is joy everlasting that fills our soul and causes the dificulties of this life to faid away. It does not always cause the pain to fade away, and that is the blessing! For it is by that very suffering that we are brought to such a low estate, a spirit of repentance, that lose of the self in complete dependence on the Lord, that we catch a glimpse of the communion with Christ his suffering. And in that we taste the glorious and joyous communion that is ours in him for all eternity. In this way, by faith, our pain has become an eternal suffering, one which knows the life of God.

“At that time I will search Jerusalem with lamps, and I will punish the men who are complacent, those who say in their hearts, ‘he LORD will not do good, nor will he do ill.'”

How subtle is the human heart. “I am no idolater” it says, “I serve the one true God, I believe in Jesus Christ, I have faith.”

Oh so confident in your theology, in your practice. You fulfill all the criteria, know all the right things, you even read your Bibles and pray and serve the church. How upright you think you are. And in addition you are reasonable; you are not like the radical church down the street that preaches a health and wealth gospel, or the one that has an exagerated application of spiritual gifts, or the crazy Christians who yell their heads off down-town as they street preach. Surely such Christians give Christ a bad name by their emotionalism. You are more balanced; you live quiet lives as good Christians, not expecting too much or being too dissappointed that your church doesn’t grow. After all, God is sovereign, this is where he wants you, so you’ll just stay put.

What a fine line it is between contentment and complacency! Or perhaps not. To be content is to be always filled with the knowledge of God’s grace. To be complacent is to ignore that God’s grace even exists. Do you believe? Are you one of Christs? Well Christ works mighty things! God is a just God who move on behalf of his people for the sake of his name. Is it any better to say “The LORD will not do good, nor will he do ill” than to say that God does not exist at all? For the latter condemns himself and lets it be known, but the former insults God. For he claims the name of Christ and recieves the gift of God’s Spirit in the gospel which is the power of God for all who believe, and yet in their complacency they deny it all again to the world. They make God out to be a liar and make a mockery of the cross.

You have relational problems, so Christ died to make us one in his sacrificial love. So you struggle with temptation; Jesus did too and won, and now he gives you the power to do the same. These aren’t nice thoughts or right statements to be assented to; they are a life to be lived! This is the redeemed life: to live God’s gifts.

There is a power which softens hearts, which opens blind eyes, which releases from bondage, and this power is real! Believing in the cross and life of Jesus is to live the cross and life of Jesus, suffering without hesitation for your neighbor, living in a joy that is only eternal life welling up in you. Belief is an experience, faith is an experience, not just some rational assent. It is a transformed life by the power of believing that God does work in this world and that he does so for the good of his people.

So don’t wait for God to search you out with a lamp, you who do not expect anything from God. Get on your knees before him. The arrogance of complacency is the lie of self-sufficiency. Humble yourself before him and pray the words that he gave you, and know that God is at work in you, through you, for you, for his glory.

Our Father in heaven, may your name be most feared and loved in the eyes of your people. You come from your heavenly throne to your beloved and chosen ones and give yourself to them. You reign among your creation for the sake of your glory. So may you be sanctified by those who are near you and glorified among all the people.

You give us your life in the creation of our being and formed our souls in the mystery of your plan. You seek us when we are, wandering from the love of your communion and setting up the abomination of ourselves in your place. We not only reject you as our God, but reject what you put in us that makes us people. We flee sacrifice of the self, loath love that has eyes only for the beloved, hoard what is not ours rather than giving what has been lavished on us by your grace.

But by your mercy your forgiveness is unending. You seek us not as the master of a runaway slave–though master you are and slave is all we will ever be, be it slave to the freedom to love, or slave to the death of our sin. Nor do you pursue us with the veangance of wronged lover–though love is what you are and wrong is all that we have repaid you with.

Rather your veangance and justice are poured out on the Most Beloved that the Beloved might love the hater and thus consume both the hatred and the its death in one mighty act by the power of him who is all in all, the first born of all creation, and the first born of the dead, the one who is an all consuming fire, becoming that which the fire consumes so that in all things he might be preeminent and thus making peace by the blood of his cross.

For Nadab and Abihu, priests unto God and representatives of your people, offered unto God that which did not come from God. They offered the pride and arrogance, the folly and insult of human nothingness to the eternal God who is the author of all things. In a mockery of the sacrifice that God desires–the sacrifice of his own self given to and for us–they gave what was godless and empty; their religiosity and false piety. And for this they were consumed. As their souls were already consumned by the death of human self-governance so their bodies were consumned by the eyes of him who seeks the glory of his governing Word. What they offered was not a sacrifice but a rebellion and an abomination to the very word sacrifice. The incense they gave, meant to be the prayers of a people wholy given up to their maker, was used as an expression of a people consumned with their own naked selves.

But praise be to you oh God, we have a greater priest who goes before our God and father offering the blood of his own life to you who are the author of that same life. And the incense he burns is the prayers of his Holy Spirit, the holy power of God for the humble repentance and patient perseverence of his people. He is the seal of our inheritance in Jesus Christ until we acquire possession of it in eternal dependence of him through whom and for whom all things were made.

So now give us this spirit of worship, that our sacrifices might be pleasing to you as we grow in the knowledge and spiritual insight, understanding the depths of your will that has been revealed to us who believe in Jesus. May our prayers to you be the humble and contrite spirit of those who have been consumed by the eternal fire and been purged of all pride and guile in order that they might be raise by the power of the Holy One to be presented before you blameless and above reproach. And may our lives be those of complete sacrifice unto you who demand nothing less our all and give nothing less than your own self. For in this is your glory known.

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places.

Every spiritual blessing? How can that be real? Why don’t we feel like we have been given every spiritual blessing? I still suffer loss and sadness, pain and frustration, selfishness, exhaustion, and do not feel in the least bit spiritual. Where are the blessings? It’s fine to preach a great sermon, an eloquent exposition on the nature of God and his rich grace that gives us all that we need, that gives his own life to save us from sin. These things can be said and believed, but speak to me of blessing and I ask “why don’t I feel it?” And to what purpose if I don’t feel it?

…even as he chose us before the foundation of the world, that we should be holy and blameless before him.

Certainly, we are his holy people, but we are clearly not blameless! Is the blessing failing to do its work? But the blessing is not to make me superficially happy, it is to change my spirit before God. But in what way? I have repented and still repent; the question remains: how do I see this blessing in reality, in real time working real things?

In love he predestined us for adoption through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.

Here’s the ground work: what ever God does in and for us, it is to the praise of Jesus Christ and his work of love! It is his act of predestination, his adoption, his will and the it’s for his praise as he blesses us in the beloved. If this blessing is for the sake of Christ how does it effect us still?

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

United with God! All things in heaven and earth are to be united in God! So this is why we have every spiritual blessing; for surely in God himself is found every spiritual blessing, and it is in him that we are to be made one according to his purposeful plan.

Lavish, what a word! His grace has been lavished on us! But this lavishing is not random or just for our feeling of fulfillment, it is according to his plan. God is generous because he purposes to be with wisdom and insight. He is intentionally generous about his grace, because he is intentional about bringing about the unity of all things in himself, and in himself is an abundance beyond measure.

But this all for the fulness of time, and in the mean time we have been given his Spirit “who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”

In this we see our nothingness, for all that we have been made to be and all that we are in Christ is not us but God’s masterful plan. And yet, we are everything! For God’s masterful plan is us! So be encouraged, though you weep and are without strength and do not feel in your flesh the power of the blessing given. For God has a plan and he does not fail. We move on because we have this hope which is incorruptible.

Mean time, the purpose of God’s plan is to make us holy and blameless before him. This is the greatest of spiritual blessings; indeed it is every spiritual blessing, for holiness is the life of God that gives and keeps on giving to sustain the life and joy of his creation. For this reason it is in love that we were predestined. And in this we see that even in this life of pain, we are receiving every blessing. For the sufferings of Christ are dwelling in us and transforming us through the tears to be a people who knows how to live for another, disregarding the shame of the cross for the joy set before us in the one who bore it and in whom the fulness of God was pleased to dwell so that we might be pleased to dwell within the fulness of God.

“They shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.”

This is the heart of God! This is the promise and hope that is set before the people of Israel time and again as he gives them his covenants, laws, and provisions for a relationship with him. Did God not originally create the garden of Eden to dwell with he people, to walk and talk with them in the cool of the garden as they abided in his rest? Sin entered the world, the abiding ceased, and humanity was cast out of the garden.

The drive of all that God reveals to us is his ardent desire to be present with his beloved creation! In Colossians 1 it is written that all things were created through Christ and for Christ, and that in him the fulness of God was pleased to dwell, that through him he might reconcile to himself all things. All things! The cry of God’s heart is heard over and over; he wants complete reconciliation with his creation that he might be present with us, his people.

In I Peter it is written that we are living stones, being built up into a dwelling place for God founded on the corner stone of Christ Jesus himself! This is the mystery that is spoken of in the book of James when he writes that in Christ the walls of division are broken down to make one people for himself. He makes peace by his blood, again, Colossians 1, and this peace is a dwelling place built for himself…out of us!!

The mystery is that we are miserable sinners, divided and at odds with God (Romans 2) but that by his blood we are redeemed, bought back, and made beautiful for him in every good work.

Take the picture of the Tabernacle. God told Moses to take acacia wood to make almost all of the larger objects in the Tabernacle and the poles that held it together. As we think of ourselves as the dwelling place of God, we may like to think of the altar, the holy place, the lampstand, or any other beautiful, special object in the meeting place. But according to I Peter, we should see ourselves as the rudimentary elements that hold the dwelling together as we suffer for one another. In this case, we are the poles that are used to build and hold the Tabernacle up.

God told Moses to take the poles of acacia wood that had been made and overlay them with gold. What a beautiful picture of the righteousness of Christ! There is the image of the tree that keeps on popping up in scripture. The tree of life and the tree of the knowledge of good and evil, the burning bush, the tree on which Christ hung, the use of the image of a tree to describe us, his people, as a tree that should bear good fruit, etc. The image is of humanity, created essence, that God nourishes and cultivates so that it produces good fruit. Or in the case of the judgement of sin it is the human flesh which must die and be destroyed in order for the spirit to rise to new life. It is also our humanity that God clothes in his righteousness that we might produce fruit in every good work for him. This is the image that the poles in the Tabernacle should evoke. We are “living poles” if you will, holding up the Tabernacle. Not because we are special or innately deserving, but because we were chosen by the master designer and builder of this heavenly kindom. We were made straight and true by his loving sacrifice and overlaid in the gold of his righteous life through his ressurection from the dead to be useful and beautiful as we serve in his house!

Sound familiar? These are the words of the Hebrew people when God gave them his law.

He told them to keep the Feast of Harvest and Unleaven bread to remember God’s faithfulness in bringing them out of Egypt, that is, bondage. He gave them several laws governing social life. He told them that when they were to come into the promised land they were to completely destroy the people in it. Because these peoples were not God’s chosen people, they worshiped idols and would certainly drag the Israelites into sin if they were not destroyed. When the people heard all these instructions they said “All the words that the LORD has spoken we will do.”

Only a short while before,when God was giving the Ten Commandments to Moses and there was a great cloud around the mountain with thunder and lightning, they pleaded with Moses not to let God speak to them, because they were sure they would die if he did.

And weren’t they right? Isn’t the law which God gives exactly that which shows us our sin and condemns us for it? The Israelites were headed for the promised land. This land is a picture of Jesus, the “new creation”. God creates so that he may fill that creation with a relationship with his people. But in order for that to happen we have to abandon the life of sin. What the people saw in the mountain and heard in the law is what we see on the cross: God’s absolute abhorence of sin and uncompromising punishment of it. They rightly feared God’s wrath, for they were a sinful people.

This is shown so clearly in that even when they did inherit the promised land they did not follow God’s instructions to drive out the pagan nations. Even after the law was given, sacrifices were made for their sins, and they had entered into the land of promise and been given a temple where God dwelled among them, they failed to drive out all the pagans and were eventual seduced by their godless living.

Have we also lost the fear of God? Have we forgotten the wrath of God poured out on the cross? If we disregard this life of God’s presence given to us as we are made part of the new creation and do not live according to the mercy given, what else is there for us? How else are we to be saved? Of course we haven’t rejected the truth of God’s word, the message of the gospel, but we also fail to live in it. We have found it easier to make a truce with the hidden sins of thought and habit than to drive them completely out of the land. We say “well they are conquered, under control” but they are not destroyed. What is not destroyed eventual overtakes.

What does it mean to say “All these things we will do”? Certainly we are like the Israelites: we fail. We have failed and continue to. But it’s not just God’s wrath that’s on the cross, it’s his wrath toward us. Why did the Israelites fear? Because they knew in their hearts that they were already guilty of breaking the law that he gave. But what they didn’t know was that the guilt was payed for. Oh they were taught it through allegory in making the blood sacrifices, but most did not have faith in the promise of salvation and so were lost.

We know we are saved, we know that our salvation is sure because Jesus has died and rose again and has given his life to us, and yet, there can be no basis for knowing this is ours if in our practical every day living we are not being vigilant to do all the things the LORD has spoken. Search the hidden sin and tremble before the the mighty God who knows and condemns all sin. For this is repentence. Without the fear of God there is no true repentance and therefore not true salvation. Salvation came through the death of him who knew no sin and yet became sin for us. So now, actively seek to die to yourself and drive out mercilessly every weight and hindrence that would keep you from striving toward the prize of eternal rest in his presence.

When Moses and the Hebrew people had followed God’s command and been spared the deaths of their firstborn in the worst and final plague that God brought upon the Egyptians, God instituted two festivals: the Passover and the Feast of Unleaven bread. He also instituded a ritual that was to be practiced throughout the entire year: the sacrifice of the first-born. As it is explained in Exodus 13:11-16:

11 “When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, 12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your animals that are males shall be the Lord’s. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?’ you shall say to him, ‘By a strong hand the Lord brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.’ 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt” (ESV).

The celebration of salvation brought by the sacrificial lamb at passover was given once a year to remind the people of how God had delivered them From Egypt. The feast of Unleaven Bread was celebrated once a year to remind them of what God had delivered them from: the sin of Egypt which puffs up. Yet the response of God’s people in gratitude for all that he had done for them was to be practiced the entire year.

The first born animal, the first fruit of the season, and the first born of a man’s children are all the best a man can give. As sinners we were lost and enslaved in sin–in our Egypt. But the blood of the lamb which covers the sin of the all who believe has delivered us from that Egypt and made us a people, set free from bondage. That sin which holds us down demands all that we are, for we have rejected the life of God. All that is left is the shell of the flesh, enslaved to sinful passions. So what is the best we can give? We are unfulfilled, and slaves to our unfulfillment. For this reason it was the “first born of all creation” who came from heaven to give up his life. Not that Christ was incarnate before his birth, but that he is the greatest of all creation for he is God, veiled in human flesh.

We celebrate his death and resurrection for our deliverence from sin on various occasions throughout the year. But the reason that we were saved, the reason that Christ delivered us from Egypt, is so that we might enjoy abiding in him at all times, in all places. This means that we don’t need to keep pursuing the things on this earth that seem so promising, but yeild so little. We can celebrate the Feast of Unleaven Bread, for when we abandon the leaven of pride in possession and ability, we can truly feast on the fulfilling bread that came down from heaven: our Christ, the one who delivered us from Egypt and now gives himself to us for our spiritual nourishment.

This feast is the enjoyment of the life of Jesus Christ. He sacrificed his life so that we, being filled with the gratitude of his gift, would in turn sacrifice our own lives for his glory. Thanksgiving is the one thing that we are called to do in every moment of every day. This thanks is not just lip service, or even a constant ‘feeling’ of gratitude, but an active giving of the best that we have. Christ gave all that he is for us, and in thanksgiving we give all that we are for his use. Nothing we have is worthy of him; but thankfully he does not demand what he has not given. He never has. He has only desired that we give back to him the best of what he pours into our lives.