Here we are again to talk about the sacraments. Usually when I write on this topic my purpose is to define, redefine, and defend a traditional Lutheran understanding of the sacraments. However, this time I’m going to take the offensive. If I can prod my fellow Christians to think about their own practice in relation to God’s Word than I will have accomplished my goal.

Dear Evangelical Brothers and Sisters,

I have been privileged to worship in many of your churches this year. In fact, I am now attending an Evangelical church in France. I have observed one very positive trend, namely, that the practice of Communion is becoming more frequent in your assemblies. It is now not uncommon for Evangelical churches to have communion every week! My hope is that you will be an inspiration to many Lutheran congregations.

Having said this, the manner in which you go about Communion, or “The Lord’s Supper” gives me less to be enthusiastic about. To better explain what I mean, let us begin with the portion of scripture concerning the Last Supper.

Matthew 26:26-29

Now as they were eating, Jesus took bread, and after blessing it, he broke it and gave it to his disciples and said, “Take, eat, this is my body”. And he took the cup, and when he had given thanks he gave it to them saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many, for the forgiveness of sins. I tell you, I will not drink again of this fruit of the vine, until that day when I will drink it new with you in my Father’s kingdom.”

Given the way I have observed communion being done in many Evangelical churches, one would think the passage went something like this:

Now as they were eating, Jesus took bread, and after blessing it, he broke it and gave it to his disciples and said, “Take, eat [bread] this is my body”. And he took the cup, and when he had given thanks he gave it to them saying, [Then he said]”Drink of it [wine], all of you, for this is my blood of the covenant, which is poured out for many, for the forgiveness of sins. I tell you, I will not drink again of this fruit of the vine, until that day when I will drink it new with you in my Father’s kingdom.”

To be thorough, we’ll add this phrase which exists only in Luke: “Do this in remembrance of me”. And while Evangelical do a good job of keeping the remembrance of Jesus’ death alive, they forget what “this” is when Jesus says “do this”. I have put the verbs in bold: Jesus took bread, and after blessing it, he broke it and gave it to his disciples and said, “Take, eat this is my body”. And he took the cup, and when he had given thanks he gave it to them saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many, for the forgiveness of sins.

My point is this: when Jesus says “do this”, these are the verbs we are to do, these are the words we are to say. But in the Evangelical churches I have attended, none of this has been done. I have observed that a pastor or elder stands up and says something to the effect of “We will now have Communion”, and he may give an exhortation to participate in memory of Christ’s death. At this point lay officiants may or may not pray over the “elements” before distributing them. The bread is not taken up by the officiant, it is not blessed, the word’s and promise of Christ concerning the bread and cup are not spoken. The officiant does not even give the bread and cup. Either the congregants come up and serve themselves, or lay persons distribute it.

So here is my question: If you are not doing and saying what Jesus said to do, on what grounds do you presume that you are even having the Lord’s Supper? What are your criteria that make up the Lord’s supper if it is not his own words and actions? I will give you this: in the congregations I have observed, the whole thing is done in great reverence and earnestness. But reverence does not the Lord’s Supper make.