Evolution is proposed as the governing dynamic of the universe. It is supposed to explain both the micro- and macrocosmic origin and development of life. Even if this is not said to be a religion or faith, it is a world view and cultural perspective. We should approach it as such.

Whether the beliefs of animists are religious or cultural matters little when comparing them to Christianity; so also with evolution. If we are considering only the philosophy of religion in general, and comparing different philosophies of various religions, then evolutionists have already excluded themselves from the discussion: they contend that their teachings are not religious. They have disqualified themselves from making any statement concerning the truth of any religion; it is outside their realm of study.

If, however, we are examining all belief and teaching in light of our own religious perspective, then we should treat the theory of evolution as we do the teachings of Islam, Buddism, animism or any other worldview. We examine the basis for the belief, examine the observable facts, and come to a conclusion consistent with our spiritual interpretive framework.

We must define the parameters of discussion. If evolution is not a religion, then let the theory of evolution be proved or disproved by what is observed to be occurring today. If it is a faith, then let the fruit of that faith be compared to the fruit of the love of the body of Christ, founded in the literal interpretation of scripture as the interpretive framework for all of reality.